A Yearning for Freedom

The Boston Tea Party was the first flame of the revolution, spurring and igniting the blazing roaring fire of the Revolutionary War. When the Puritans sailed to America in 1606, they sought to find a place where they could have religious freedom. Before they came to American they were harshly persecuted and were forbidden in their religious practices. In the years leading up to the American Revolution, the colonists worked to form a government based on a collaboration of the writings of Martin Luther, John Locke, John Calvin, and many others. For some time, the colonists lived in peace without interference from Britain, striving together to form a just and peaceful community, but eventually the British Crown again started to wrongly interfere with the colonists’ way of life, and trouble ensued. Undoubtedly, the Boston Tea Party was not an isolated event. It could even be said that the Boston Tea Party could be traced all the way back to Martin Luther and the Reformation, but there are some events which assuredly led to its happening. Issuing the tax on tea, Britain demanded payment from the colonists for their military exploits, while refusing them the privilege of representation in Parliament. This blow towards America caused much consternation and discontent. With growing frustration towards Britain, Samuel Adams began the group of patriots known as the Sons of Liberty, who later helped plan the Boston Tea Party. The Boston Tea Party was proof to Parliament and King George that America was ready to rise up and fight for their rights.

The tax on tea was one of the many, but most significant events that led to the resistance of the Boston Tea Party. In the 1750s the French and Indian War, also called the Seven Years War, broke out between the English and the French because the English and Americans desired to expand their territory westward, but the French were unfortunately in their way. After the English conquered the French, the pressing concern of how to pay for the war arose, for the English were then in a dire state of debt. Reasoning that since Americans were to benefit from the war, Americans should pay for the war, Parliament passed the Revenue Act, and in 1765 the Stamp Act for “defraying the expenses of defending, protecting, and securing British colonies and plantation in America.” This caused uproar in America. People were furious that they were expected to pay for Britain’s war when they were not given the privilege of having representatives in Parliament. If America was represented in Congress, the Stamp Act would have undoubtedly been a different matter. James Otis, a fervent patriot, who believed that the Stamp Act violated the God-given rights of the people, explained the American sentiment as follows, “When the Parliament shall think fit to all the colonists a representation in the House of commons, the equity of their taxing the colonies will bas clear as their power is at present of doing it without . . . It seems plain, that the reason why Ireland ant he American planation’s are not bound . . . is because they are not represented in the British Parliament.” “Taxation without Representation” became a common slogan. Urgently, Benjamin Franklin, an influential painter, inventor, and statesman, encouraged the colonies to become a strong united force—a voluntary union. Controversially, Franklin drew a cartoon of a dead snake chopped into many pieces with the name of a colony next to teach to illustrate their need to unite. These events sparked the fire for the resistance later displayed at the Boston Tea Party only ten years later.

In opposition to the Stamp Act, Samuel Adams, with the help of James Otis and Paul Revere, started the Sons of Liberty, a group of patriotic agitators who challenged the British Crown’s right to take away their freedom and later were the same men to organize the Boston Tea Party. Fervently, Samuel Adams believed that this act was “the loss of those religious rights, the enjoyment of which our good forefathers had more especially in their intention, when they explored and settled the new world.” They intended to do something about it. They fanned the revolutionary fire. These men defended their claims by drawing on the men who had written on religious freedom before the colonists had come to America, the same men on whom the colonies’ government was based—Locke, Calvin, Cromwell, Milton, and many others. Writing aggressive articles that were circulated around the colonies, the Sons of Liberty spoke out about the injustice of the Stamp Act and inspired people throughout the country into opposition. As the months went on, the Sons of Liberty grew and grew. In almost every colony there was a group identifying itself as The Sons of Liberty. Together, they numbered about three hundred and were made up of all sorts of men—merchants, doctors, blacksmiths, printers, silversmiths, and others. To further unite these groups, Samuel Adams initiated “Committees of Correspondence,” in 1772, as a network of communication between and within the colonies, so that each colony would be aware of what was happening in regard to the British Crown and America. If every colony understood what was happening, it would be possible to reach an agreement for a plan of action. Before the “Committees of Correspondence,” the resistance movement had taken place chiefly in the sea-coast towns and major cities where people were affected most significantly, but afterwards every colony banded together in opposition. The Sons of Liberty fanned the fire of the revolution by making people aware of the injustice of the Stamp Acting, banding people together into a united force and setting the stage for resistance displayed at the Boston Tea Party.

The first action of resistance against the British government was the incredibly risky act of destroying three shiploads of British tea, an even known as The Boston Tea Party. When Parliament passed the tax on tea, the colonists declared that this was the last straw. Although the tea tax was small, it nevertheless created uproar because it only a small example of the payment Britain expected from the colonies, while refusing them a representation in Parliament. Not only this, but the Tea Act forbade colonists from buying tea from any ships other than Britain’s’. The Sons of Liberty devised a plan. Rebelliously, Samuel Adams called a meeting at the Old South Church in Boston on the evening of December 6, 1773, and was joined by hundreds of people ready to take action. That same night, men gathered at taverns and homes around town, waiting for the appointed time. Dressing in shabby old blankets, donning woolen caps, and blackening their faces with soot, they went out secretly and silently toward Griffin’s Wharf, where three ships, the Dartmouth, Eleanor, and Beaver, carrying tea, were awaiting at the dock. They called themselves the Mohawks. Separated into three parties, each having an appointed leader, they quickly boarded the ships. Calmly and powerfully, the leaders ordered the officials off the ships. They proceeded to lug the chest of the on deck and shovel in into the water. By the time they finished, the crowd from the Old South Meeting House had come to join them. They left the wharf, marching to “Yankee Doodle.” No authorities attempted to stop them for fear that innocent bystanders would be injured. When King George heard news of the tea ordeal a month later, he was furious. Losing a fortune in tea, the East India Trading Company was shocked. King George vowed that the participants would be found and arrested. The names of the Mohawks, however, were kept so extremely confidential that it was impossible to discover the perpetrators. The Boston Tea Party was the first deliberate, organized act of resistance toward the British Crown and it united and prepared the colonies for the Revolutionary War.

The Boston Tea Party was preceded by many events, people, and ideas which propelled it to happen. Creating discontent in the colonies, the Stamp Act was one of the first events which ignited the colonists’ yearning for complete freedom from Britain. Afterwards, the society called the Sons of Liberty was initiated by Samuel Adams, uniting the colonies into a force that was ready to fight for liberty, even until death. When the Tea Act was proclaimed, the colonies were ready for rebellion and destroyed three shiploads of British tea in Boston—an event known as the Boston Tea Party. Fighting and sacrificing for America, our forefathers built a country centered on truth and justice. Most importantly, they were not high and mighty stuffed shirts, dainty and self-important, cut they were men of action who were unafraid to get their hands dirty and to stir the people into action as well. On the night of the Boston Tea Party and rally at the meeting house, which Adams himself had organized, he was right in the thick of it, rallying the people there—he was their equal. Not only this, but they were men ready to fight for freedom, including the freedom to worship God in the way of their consciences. Boldly, they stood up to the authority of Britain, a great and powerful force who militarily could have wiped them out effortlessly. Or so it seemed. Much can come of bravery and boldness even when all the odds seem opposing. That is what built our country into what it are now—bravery, boldness, and a yearning for freedom. The Boston Tea Party was America’s first declaration of that yearning for freedom.