The Doubleness of Man

Dr. Jekyll is a large, middle-aged, well-to-do man who possesses enumerable titles to his name and is high up in society. Although Dr Jekyll is a gentleman, who is kind and polite, some of his old friends disapprove of what they call his “scientific heresies.” “Too fanciful; he began to go wrong, wrong in the mind,” reflects an old comrade, Mr. Lanyon. Ambitiously Dr. Jekyll works on his scientific concoction until he finally finishes it and decides to try it. He drinks it. Transformed into another being, whom he calls Mr. Hyde, Dr. Jekyll can do whatever he likes when he’s in the other form, which he can change into at any time he likes. During his excursions as Mr. Hyde, Dr. Jekyll gives into all his sinful desires and enjoys doing evil without having to worry about his reputation. After awhile of this routine, though, Dr Jekyll begins to become a slave to his sin and can no longer control when he changes into Mr. Hyde. Dr. Jekyll, who was of the best stature in society, eventually can no longer overcome his sin and is a slave to worse self, Mr. Hyde.

Mr. Hyde is Dr. Jekyll’s double worse self. He is pure evil. Detestably pale and dwarfish, deformed somewhere, hardly human, and an extraordinary man is how he’s described him and fear him. “Particularly small, and particularly wicked looking,” says one onlooker. Murdering a well-known man and treacherously trampling a girl who was walking on the street, Mr. Hyde displays ruthless violent behavior. Inside and outside Mr. Hyde is a disagreeable and horrible person. Mr. Hyde is very powerful, and he overpowers and destroys Dr. Jekyll’s good nature.

Robert Louis Stevenson, the author of The Strange Case of Dr. Jekyll and Mr. Hyde who actually rejected the God of the Bible, had a similar view to the biblical world view. Although it is not clearly stated that man is made in the image to God, the book does say that Dr. Jekyll lost hold of his better original self. Concerning the view that man is fallen it is clear that he believed man has a sinful nature and must battle against it or he will become a slave to sin. Interestingly, the view that we cannot be our own representative is portrayed, although Robert Louis Stevenson didn’t believe in God. Comparing himself pridefully to all of his neighbors and justifying himself on a standard lower than God is when Dr. Jekyll’s final mistake happens, and he turns into Mr. Hyde permanently. Robert Louis Stevenson did not believe in God or the Bible, but the world view displayed in his writing is very close to the biblical world view.

Creating us in his image, God purposefully made us significant and this is the biblical world view. Within each person there is a spirit which is which allows us to live after death according to the Bible. God made man he gave man free will to choose make choices. Man has a sinful nature. “For all have sinned and fall short of the glory of God.” (Romans 3:3). Because of our choice to sin, men are now slaves to their sinful natures without God. Thankfully, we have Christ as our perfect representative so that we can be saved and fight against our sinful natures. Although Robert Louis Stevenson is not a Christian, he displays a world view undeniably close to the biblical world view. This book is a fantastic intriguing story about the true doubleness of human nature.

The Message of Frankenstein

A monster, formed from bodies of the deceased, with black thick hair, pure white teeth, and yellow waxy skin, is alive, alone, and friendless in the world. Written by Mary Shelly, who was only seventeen at the time, Frankenstein is set in the seventeen hundreds, which was a period of intense discovery, and the main characters are an ambitious young scientist, the monster he creates, and his family living in a country called Geneva. Secretly devising his plans and obsessively working to create the monster, Dr. Frankenstein represents Mary Shelly’s view of God. In the story, the monster represents man. If we look carefully we will be able to determine Mary Shelly’s view of nature.

The biblical world view of God is that he is loving and immanent. In Frankenstein, the character that represents God is Dr. Frankenstein who created the monster. Although Dr. Frankenstein is the creator of the monster, just as God is the creator of humans, there are significant differences. Immediately after Dr. Frankenstein creates the monster he is so distraught at the hideous appearance of the monster that he runs away from it. In the Bible God says, “Never will I leave you never will I forsake you.” Hebrews 13:5. Dr. Frankenstein is far from immanent. Loathing his creation, Dr. Frankenstein passionately desires to destroy it. Whereas our God calls us his beloved children, Dr. Frankenstein calls his creation “miserable wretch” and “demonical corpse.” Completely void of any love for his creation, Dr. Frankenstein doesn’t even compare to our God, who loves us more that we can imagine. This unloving, insensitive, man who runs away from his creation does not follow the biblical view of God.

The biblical world view is that man is made in the image of God and man has free choice. The monster represents man. Hideous and unnatural looking, the monster isn’t human. “A mummy again endued with animation could not be so hideous as the wretch,” says Dr. Frankenstein. When Dr. Frankenstein made the monster, he didn’t make it in his image. In the story, the monster has free will, but sin is not pictured to be the result of his choice. Eventually the monster, who is pictured to be relatively innocent and good- natured in the beginning, felt so rejected and alone that he turned into a violent and horrible being. Therefore, it was others that made him into the villain that he became and it wasn’t his choice. If we examine the view of man pictured in Frankenstein, we will see that is doesn’t follow that biblical word view.

Subtly scattered throughout the book, Mary Shelley’s view of nature (the physical world) is a different one than the biblical world view. In the Bible it clearly says that we humans are God’s most prized creation, his very best. Elevated to a place which is higher than humans, nature is like its own being, affecting the characters and causing them to feel certain emotions. Phrases such as “Nature gives sublimity of thought and peace” are used. Nature takes on a dominant role of comforting the characters and being the thing that gives peace and tranquility.

In Frankenstein, Dr. Victor Frankenstein incorrectly represents God. The monster dysfunctionally represents man. Nature takes on an important role in the book since nature is elevated to at throne higher than humans and sometimes as high as God. When reading Frankenstein the most important thing to remember is that although Frankenstein has been passed down as a “great American story” and has been made into horror movies that are fun to watch, the original book Frankenstein has messages that are being displayed by the author that do not follow the biblical world view such as God portrayed as unloving and insensitive and that man is only a product of his environment.

The Nature of Frankenstein

Mary Shelly, the author of Frankenstein, reveals a lot about her world view in this book. Her world view is very different than the biblical world view. Examining this closely, readers find differences between the God of the Bible and the God of this book, the nature of man, and the view of the natural world.

Representing God in the book Frankenstein, Dr. Frankenstein has a secret: the secret of creating life. As he uses that secret to make a monster, he does not seem to care about what will happen when it comes to life, which is foolish. Completely obsessed, Dr. Frankenstein gives life to the monster and is so terrified he runs away from his own creation. Differing from the God of the Christian world view, Frankenstein, the God of the monster, runs away from his creation and hates it, seeking to destroy it; whereas the Bible says God is loving and kind to his creation and wants to have a relationship with them. In the book Frankenstein, Mary Shelly, the author, portrays God to be weak and hopeless, which does not match the world view of the Bible.

When he was first created, the monster, who represents man, was innocent and wanted to learn and to be loved. The monster realizes later that he will never be loved, and he becomes malicious and starts killing Frankenstein’s friends and family, while proclaiming that it wasn’t his fault, but that it was his surroundings that made him who he is. Showing in this book what she thinks of the nature of man, Mary Shelly indicates that she believes it’s not people’s fault that they are evil, but rather, their environment is the cause of their evil actions. But the Bible says that man is responsible for his actions.

Calling nature the “all powerful,” Frankenstein reveals his view that nature is like a god. In grief, Frankenstein goes to nature for comfort, whereas the Bible says that humans should take care of nature, but it is God who made nature. Apparently, Mary Shelly believes that nature is nature with a capital N, like a god.

Weak and wretched is how God is pictured by Mary Shelly, and it does not follow the Christian world view at all. Also not following the Bible is that man does not have choice. The view of nature in this book says that there is nothing more powerful, which is not true to the Bible.

Extraordinarily Ordinary

Although the beloved Christmas movie “It’s a Wonderful Life” was filmed years ago, it is still a favorite of young and old. This movie was released in 1946 and is set in the time of the Depression when most families were poor. Generously, George Bailey, who is the hero, finds ways to help others. Listening to and answering prayers, the God of Bedford Falls is loving and infinite and fits with the biblical world view. Throughout the movie, man is show as made in the image of God and having free choice. In the movie, good and evil both have consequences.

As “It’s a Wonderful Life” starts, God is shown in heaven receiving prayers for a man named George Bailey, who is loved and cherished, but who has something terribly wrong with him. How does this God respond? What kind of a God is he? God calls an angel named Joseph to help him and tells him about George’s situation and that He is planning to send the angel Clarence to help. Immediately, the audience perceives that He is a compassionate God, one who hears and answers prayers. He knows everything about George. Choosing the quirky angel, Clarence, although he is a second-class angel and innocently naïve, God shapes his plans through others even if they are imperfect. Upon hearing the prayers, God does not fix the problem in a bolt of lightning, but he teaches George that He knows best. God, in “It’s a Wonderful Life,” is loving and infinite and correctly portrays the real God of the universe.

Compared to the biblical world view, which is that man is made in the image of God, man is fallen, and man has free choice, “It’s a Wonderful Life” shows an accurate view of man. George Bailey, hero of the story, is fallen—a good man—yet fallen. Mr. Potter, enemy of George Bailey, is an evil man and is also fallen. Although the characters of the story are imperfect, they are significant, which is one of the main themes of the movie, and this portrays the biblical world view that they are made in the image of God. “Strange, isn’t it? Each man’s life touches so many others. When he’s not around, it leaves an awful hole, doesn’t it?” Clarence asks George. Living in a small town, working at the Building and Loan, and leading a simple life, George Bailey is an ordinary man, but his choices affect so many others in a positive way. Constantly throughout the movie, the characters’ actions and choices, namely George’s, affect the story, their lives, and others lives in both small and huge ways. Without George’s choice to rescue Harry from drowning when they were kids, Harry would have died and would never have gone to war and saved every man on his transport. They all would have died. If George hadn’t chosen to marry Mary instead of traveling the world, which was his dream, she would have become an old maid, living a dismal life. Repeatedly, George’s choices affect his and others lives more than he could ever imagine.

In “It’s a Wonderful Life,” there is good and there is evil and good and evil both have consequences. Good and evil in the story are paralleled by George Bailey and what kind of place Bedford Falls is and Mr. Potter and what sort of place it would have been if George had had not been born. Generously giving to others, sometimes from his own pocket, George Bailey is a good man and is dearly loved by many. While George is good, Mr. Potter is an evil, rich, cowardly man who cheats people, cruelly steals from George, and only cares about doing “good” business. He is sorely hated. Named after George Bailey, Bailey Park is a nice neighborhood with pretty homes owned by poor, hard-working people who are decent, friendly, and have a sense of community. If George had not been born, Bailey Park would have existed in Pottersville as a neighborhood that looked like a dumpster with houses plopped in the middle of it. Paralleled by George Bailey and Mr. Potter and each of their own towns, there is a distinct difference between good and evil. For each action that is taken in Bedford Falls, there is a consequence. Completely lacking morality, Mr. Potter’s choices led to many peoples’ sadness as they lived in his slums, while George’s choices of kindness and love led to the story’s happy ending. There is good and evil in Bedford Falls, and there are consequences for actions, which follows the biblical world view.

Absolutely loving and entirely infinite, the God in “It’s a Wonderful Life” follows the biblical world view. Possessing free will, the people in “It’s a Wonderful Life” make choices that are significant and affect the circumstances, which follow the biblical world view. In the film, man is fallen. In the movie, good and evil exist and are paralleled by George Bailey, who is the hero, and by Mr. Potter, who is the villain. A person may not be winning glory in a war, sitting in an important meeting in a skyscraper, or exploring the world, but each human life is significant. “It’s a Wonderful Life” has a wonderful message that just as George’s extraordinarily ordinary life touched many others, every person can affect others with either love or hatred.

A Truly Wonderful Life

The movie “It’s a Wonderful Life” is best known as a Christmas movie starring James Stewart. How can a movie that is about a man who doesn’t get to follow his dreams, who is stolen from, who is ordinary, and who considers killing himself a happy movie? Surprisingly, George’s story is one of love and the importance of any person and their effect on the world.

The God of the movie “It’s a Wonderful Life” is all-knowing, personal, and loving, which seems similar to the God of the Bible. “Dear Father, I’m not a praying man, but if you’re up there and you can hear me, show me the way. I’m at the end of my rope. Show me the way, oh God.” Praying to God, whom he calls “Father,” George Bailey receives an answer, which makes God personal. The answer to his prayer comes in the form of an angel named Clarence who shows George what the world would be like without him. In “It’s a Wonderful Life,” God knows George’s full-life story and everything that ever happened to him and how much George’s choices have affected people in a good way.

In “It’s a Wonderful Life” man has free choice. George Bailey, who has many bad things happen to him still makes good choices. Even though George dreams of going to college and traveling the world, he unselfishly makes the choice to stay in Bedford Falls and help people after his father dies. When Clarence comes he shows George what would have happened if George had never been born and made the choices he did. Harry would have died, his old boss would have gone to prison, Mary would have become an old maid, and Potter would have taken over the town.

Evil, in Bedford Falls, is portrayed by Mr. Potter’s choices, especially, just as evil is a choice for every man, which follows the biblical world view. Absolutely evil, Mr. Potter seeks to take control of Bedford Falls. Stealing eight thousand dollars from the Building and Loan, he hopes to put them out of business and see George go to jail. Mr. Potter is a great example of what sin does to people—it corrupts. Mr. Potter was a lonely, bitter old man.

Fully loving and all knowing, the God of “It’s a Wonderful Life” fits into the Christian world view. In this movie, man has free will to choose right or wrong, which is how human nature works. The most significant message of this movie is how people’s choices affect others, either for good or for bad, which shows George has a truly wonderful life.